#BoycottRevlon: Black Women Protest Revlon Cosmetics – #LOVEISOFF

If you have any doubt about whether black Revlon customers are upset over alleged racist comments by CEO Lorenzo Delpani, then you need only visit the cosmetic company’s Instagram account.

The Grio reports:

Last week Delpani was hit with a lawsuit by Alan Meyer, a former top scientist for the company. The suit claims that Delpani made a number of disparaging and racist comments about Jewish and black people. Delpani is accused of saying that he “could smell a black person when he entered a room.”

Recent photos posted to the company’s Instagram account are overrun with comments — primarily from black women — urging others to #BoycottRevlon. Their latest photo, posted 2 days ago, received nearly 150 comments. That’s a noticeable spike from images posted before news of the lawsuit broke. Unfortunately for Revlon, the overwhelming majority of those comments are from women vowing not to buy their products.

In a Revlon post featuring an African-American couple, one commenter quips “Can he smell those to from the picture?”

Another writes, “Looking for a new foundation this weekend. Until you remove that CEO you WON’T smell any of my money.”

However it seems as if Revlon is standing by their man. The company said the following in a statement last week:

Revlon’s CEO Lorenzo Delpani

Alan Meyer’s lawsuit is a completely meritless attack by a former employee who is trying to distract from his own failed performance with false, sensational, and offensive allegations. Our Chairman, Ronald Perelman has expressed his unequivocal support for Lorenzo Delpani in the face of these offensive allegations.

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ALL ROADS LEAD TO #PHOENIX – NATIONAL STOP THE KILLING MARCH AND TOWNHALL

1658577_10152427103350740_5190067577660394519_oA Call To Action:

All Roads Lead To Phoenix
Dec.16, 20, 22


Across this country a persistent flurry of unjust police shootings, acts of excessive force, and wanton police violence has and will continue to rob our communities of the lives of our brothers and sisters. We must respond.
Just this year we’ve added Mike Brown – Eric Garner – Michelle Cusseaux – Tamir Rice – Ballentine Mbegbu – Rumain Brisbon and many other names to the ever growing list of victims. Victims, sacrificed to the evil trinity of police brutality, racial profiling, and antiquated policies that instill in law enforcement a seemingly insatiable drive to criminally dehumanize people.
The time for action is at hand. As a result of the latest case of a preventable police related fatality, we are organizing a town hall & march in Phoenix, Arizona to refocus our energies and redouble our efforts for a national push to solve this pandemic of hate defined violence.
Brothers and sisters, all roads lead to Phoenix.
We invite you and your organizations to become actively involved in this campaign to right wrongs and to combat injustice.
Please find below, an outline of the events taking place in Phoenix:
____________________
– December 16th, 2014
The Stop The Killing Organizing Committee will be hosting a training for local and visiting organizers to ensure the effectiveness of our upcoming protests and give an overview of what has and is happening in Phoenix. You are invited. This event is by invitation only.
The meeting will be held at the HISTORIC Tanner Chapel AME Church in downtown Phoenix from 7:00PM to 9:00PM. Doors open at 6:30PM.
Historic Tanner Chapel AME Church
20 S. 8th Street, Phx, AZ 85034
_____________________
– December 20th, 2014
STOP THE KILLING!!!!
MARCH ON PHOENIX
3:00PM
Cesar E. Chavez Plaza
251 W. Washington Street, Phx, AZ 85003
This march is set to descend on downtown Phoenix and will include stops at Phoenix city hall, Phoenix police headquarters, the Maricopa county attorney’s office and will culminate outside of the office of the United States department of justice satellite office.
__________________
– December 22, 2014
STOP THE KILLING !!!
NATIONAL TOWN HALL
(open to the public)

Featuring:
Attorney Malik Zulu Shabazz
President/ Founder
of Black Lawyers for Justice Association
(Keynote Speaker)
Special Guests
Student-Minister Akbar Muhammad
(International Representative of the Nation of Islam)
Bro. Anthony Shaheed – Ferguson, Mo
Tori Russell – Hands Up United
Other special invited guests, members of the clergy, and the elect.
Starts 7:00PM

Historic Tanner Chapel AME Church
20 S. 8th Street, Phx, AZ 85034
Doors Open At 6:00PM

ALL roads lead to Phoenix! We strongly encourage our youth, fraternities/sororities, churches mosques, nonprofits, community organizations, elected and appointed officials, and other groups to attend. We’re stronger together and through our unity we will: STOP THE KILLINGS!

YOU ARE INVITED!

PLANNING MEETING FOR CLERGY, GROUP AND ORGANIZATION LEADERS, AND INTERESTED PROFESSIONALS (SINGERS, DOCTORS, NURSES, BAND MEMBERS, COMPUTER NETWORK SPECIALISTS, ARTISTS, SOCIAL NETWORK SPECIALISTS, PROMOTERS)

REGISTER YOUR GROUP, ORGANIZATION, CHURCH, OR SELF AT: STOPTHEKILLINGSMEDIA@GMAIL.COM

LIVE VIEWING FOR THE NATIONAL STOP THE KILLING MARCH…http://www.ustream.tv/channel/stop-the-killing1

NATIONAL STOP THE KILLINGS MARCH PLANNING MEETING

7PM THIS TUESDAY
TANNER CHAPEL
20 S. 8TH ST
PHOENIX, AZ 85034

RSVP AT STOPTHEKILLINGSMEDIA@GMAIL.COM

MEDIA LINKS:

Do You Know Who Nat Turner Is? We Can Learn A Lot – Unity & Strategy is Imperative for Any Protest Success!

Nat Turner,  (born October 2, 1800, Southampton county, Virginia, U.S.—died November 11, 1831, Jerusalem, Virginia)

Nat Turner was a Black American slave who led the only effective, sustained slave rebellion (August 1831) in U.S. history. Spreading terror throughout the white South, his action set off a new wave of oppressive legislation prohibiting the education, movement, and assembly of slaves and stiffened proslavery, antiabolitionist convictions that persisted in that region until the American Civil War (1861–65).

Turner was born the property of a prosperous small-plantation owner in a remote area of Virginia. His mother was an African native who transmitted a passionate hatred of slavery to her son. He learned to read from one of his master’s sons, and he eagerly absorbed intensive religious training. In the early 1820s he was sold to a neighbouring farmer of small means. During the following decade his religious ardour tended to approach fanaticism, and he saw himself called upon by God to lead his people out of bondage. He began to exert a powerful influence on many of the nearby slaves, who called him “the Prophet.”

In 1831, shortly after he had been sold again—this time to a craftsman named Joseph Travis—a sign in the form of an eclipse of the Sun caused Turner to believe that the hour to strike was near. His plan was to capture the armoury at the county seat, Jerusalem, and, having gathered many recruits, to press on to the Dismal Swamp, 30 miles (48 km) to the east, where capture would be difficult. On the night of August 21, together with seven fellow slaves in whom he had put his trust, he launched a campaign of total annihilation, murdering Travis and his family in their sleep and then setting forth on a bloody march toward Jerusalem. In two days and nights about 60 white people were ruthlessly slain. Doomed from the start, Turner’s insurrection was handicapped by lack of discipline among his followers and by the fact that only 75 blacks rallied to his cause. Armed resistance from the local whites and the arrival of the state militia—a total force of 3,000 men—provided the final crushing blow. Only a few miles from the county seat the insurgents were dispersed and either killed or captured, and many innocent slaves were massacred in the hysteria that followed. Turner eluded his pursuers for six weeks but was finally captured, tried, and hanged.

Nat Turner’s rebellion put an end to the white Southern myth that slaves were either contented with their lot or too servile to mount an armed revolt. In Southampton county black people came to measure time from “Nat’s Fray,” or “Old Nat’s War.” For many years in black churches throughout the country, the name Jerusalem referred not only to the Bible but also covertly to the place where the rebel slave had met his death.

United Nations Aims to Reduce Racism Across the Globe During ‘International Decade of People of African Descent’

With the racial unrest swirling across the United States serving as a backdrop, the United Nations yesterday kicked off the International Decade of People of African Descent, spanning from Jan. 1, 2015, to Dec. 31, 2024, with a goal of confronting the challenges faced by people of African descent across the globe because of pervasive racism against Black people. While racism and discrimination against people of African descent has been a problem that has infected world societies for generations, this is an auspicious time to commence such a campaign, considering how prominent a topic racism is in the United States. The nightly protests, involving multiracial crowds of angry Americans, occurring across the country to protest police killings and brutality are a shocking development in a country that typically has tried to keep discussions of racism as far from the mainstream as possible. But the grand jury decisions not to indict police officers in the deaths of Michael Brown and Eric Garner, respectively, seem to have awakened outrage among Americans who previously weren’t inclined to see racism as still a major problem in the U.S. Sam Kutesa, president of the United Nation General Assembly, introduced the International Decade of People of African Descent by declaring that people of African descent still face racism in every country, region and continent of the world.

“Over the next 10 years, people everywhere are encouraged to take part in the global conversation on the realities faced by people of African descent,” said Kutesa, who is from Uganda. “The Decade will allow us to explore the challenges faced by people of African descent due to pervasive racism and racial discrimination engrained in our society today.” His remarks were reported on the United Nations website, un.org. The resolution for the international decade was actually adopted a year ago, on Dec. 23, 2013, with the theme “People of African descent: recognition, justice and development.” Kutesa pointed out that when global societies ensure the protection of the human rights of all people of African descent, it makes a tangible improvement in the lives of millions of people of African descent around the world. He said people of African descent are “too often” victims of crime and violence, and then face discrimination when they attempt to seek legal redress. It was hard not to consider his comments aimed at the United States, which many countries often accuse of hypocrisy because the U.S. frequently accuses other nations of human rights violations while clearly denying equal rights to Black and brown people inside the U.S. Kutesa said the international community has also recognized the correlation between poverty and racism, which serves to marginalize people of African descent in world economies, despite the significant contributions people of African descent have made to the development of world societies. The UN is encouraging nations to assist people of African descent by revisiting policies and practices that have a negative impact on Black people. Kutesa said the coming decade offers the world a chance to “unite our voices” and renew the political will to eliminate racial discrimination against anyone, anywhere. UN Secretary-General Ban Ki-moon was represented at the kickoff by UN Under-Secretary-General for Humanitarian Affairs, Valerie Amos, who noted that people of African descent suffer from inequality and disadvantage from the history of slavery and as a result are among the poorest and most marginalized around the world, with limited access to healthcare, education and even employment. Speaking for Ban, Amos called on governments around the world to do more to protect people of African descent from the alarmingly high rates of police violence and racial profiling. The entire effort is to see that “a decade from now the situation of people of African descent is improved.” “Human rights belongs to us all,” said UN Assistant Secretary-General for Human Rights Ivan Šimonović, noting that the recent events in New York with the death of Garner and the grand jury decision serve as tragic reminders that people of African descent face disproportionate levels of racial discrimination. “This Decade aims to shine a light on inequality, invisibility, underdevelopment, discrimination and violence on each and every continent,” the human rights chief said. During the coming decade, the UN hopes to see the adoption of anti-discrimination laws around the world, in addition to countries fighting against impunity in regard to racial profiling and guaranteeing the equal protection of the law. The Decade will also promote the right to development for people of African descent, which is always a big issue on the African continent, in addition to equal access to education, health, and employment.

Another Black Unarmed Male Shot By Police in Phoenix Arizona!

rumain.brisbon

Rumain Brisbon, father of four and resident of Phoenix, AZ was killed by an unnamed Phoenix Police Officer on Tuesday December 2, 2014. Police statements and mainstream media outlets allege that Mr. Brisbon was a drug dealer and threatened the officer, causing the officer to use deadly force. However, witnesses, family and friends present a different story. Rumain was a loved father, son, brother and neighborhood member. Phoenix community members and activists are rallying support to get the truth of how and why Rumain’s life was taken. The following is a heartfelt statement from family and friends.

In the wake of the Ferguson verdict, citizens across America have been questioning their safety amongst police officers. Specifically, those questioning have been members of the Black community. As a Black woman, Ferguson hit home for obvious reasons, as I’m a sister, daughter, cousin and friend of these “Black Male” victims that have been sweeping the nation in recent months.

Last night, I relived Ferguson all over again, with the murder of friend Rumain Brisbon, a Phoenix resident. Rumain is the father of four, in his mid-30s, a wonderful spirit who enjoyed spending time with his family, but his death came suddenly too soon.
The reason being, he was Living While Black.

His Blackness warranted a call to the Phoenix police department the night of December 2nd, from a resident in his apartment complex. The resident thought Rumain looked suspicious because he was sitting in his parked SUV in the apartment parking lot with his best friend; again, in front of his own home.

One simple call led police officers to bum rush the two young men, while accusing them of selling drugs. Panicked and rightfully confused, Rumain ran unarmed towards his home, only to be shot twice in the torso. His friend is now in police custody.

Questions have been raised by Phoenix’s Black community & activists because his family was not permitted to see the body of their slain son, brother, and cousin. His family was denied answers to their questions of concern about what happened to their loved one. The crime scene was blocked off for hours. Could he have been saved? Was he left to die on the scene? Most importantly, can someone explain WHY this happened? Why are police officers quick to shoot as if lives don’t matter? These are questions, that might painfully go unanswered.

While grieving, the family has to endure false media headlines, that accuse Rumain for being “a drug dealer and the cop as a hero.” This false accusation led to his death and his hero is nothing more than a murderer with a badge. As an open to carry firearms state (in Arizona), police found a small handgun in Rumain’s vehicle. He didn’t take the gun out to shoot back at any policemen. It was simply left behind and he ran away unarmed. It’s been reported, the drugs that claimed to have been found, was of no large amount for any type of distribution.

In these times, it’s important to question the integrity of our armed forces. Officers set-up crimes to make it appear, as they want it to be reported. As a community, we’re smarter than this. As an intelligent force of Black individuals we’re able to service our own media news and report truth. We’re able to be heard. If they aren’t looking out for us, its time the Black community looks out for each other.

Rumain lost his life for being in the right place at the right time. Simply sitting in front of his home spending time with his best friend.

The community is coming together to stand up for Rumain:

When:   Thursday December 4, 2015
Time:    8PM
Where: Downtown Phoenix Civic Space

            424 N Central Ave, Phoenix, Arizona 85004

original story can be found at allhiphop.com

The Universal Declaration of Human Rights

Human Rights Day December 10, 2014

Human Rights Day December 10, 2014

PREAMBLE

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

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Article 1.

  • All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.

  • Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3.

  • Everyone has the right to life, liberty and security of person.

Article 4.

  • No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5.

  • No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6.

  • Everyone has the right to recognition everywhere as a person before the law.

Article 7.

  • All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8.

  • Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9.

  • No one shall be subjected to arbitrary arrest, detention or exile.

Article 10.

  • Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11.

  • (1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
  • (2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.

  • No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13.

  • (1) Everyone has the right to freedom of movement and residence within the borders of each state.
  • (2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14.

  • (1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.
  • (2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15.

  • (1) Everyone has the right to a nationality.
  • (2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16.

  • (1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
  • (2) Marriage shall be entered into only with the free and full consent of the intending spouses.
  • (3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17.

  • (1) Everyone has the right to own property alone as well as in association with others.
  • (2) No one shall be arbitrarily deprived of his property.

Article 18.

  • Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19.

  • Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20.

  • (1) Everyone has the right to freedom of peaceful assembly and association.
  • (2) No one may be compelled to belong to an association.

Article 21.

  • (1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
  • (2) Everyone has the right of equal access to public service in his country.
  • (3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22.

  • Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23.

  • (1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
  • (2) Everyone, without any discrimination, has the right to equal pay for equal work.
  • (3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
  • (4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24.

  • Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25.

  • (1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
  • (2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26.

  • (1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
  • (2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
  • (3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27.

  • (1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
  • (2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28.

  • Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29.

  • (1) Everyone has duties to the community in which alone the free and full development of his personality is possible.
  • (2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
  • (3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30.

  • Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Whites Super Humanize Blacks Leading to Imperial Dehumanization Studies Suggest

 A recent study proves white people may possess a bias which causes them to associate black people with superhuman qualities, which may lead ultimately to dehumanization practices. Proof that their mentality towards Blacks is precluded by misconceptions and expressed with fear.

SUPERHUMAN -   being above the human :divine:  exceeding normal human power, size, or capability : having such power, size, or capability magical, miraculous, phenomenal, preternatural,supernatural, supernormal, transcendent, transcendental, uncanny, unearthly.

SUPERHUMAN – being above the human :divine: exceeding normal human power, size, or capability : having such power, size, or capability magical, miraculous, phenomenal, preternatural,supernatural, supernormal, transcendent, transcendental, uncanny, unearthly.

“A Superhumanization Bias in Whites’ Perceptions of Blacks,” published in the Journal Social Psychological and Personality Science, examines the idea that black people have been historically dehumanized, “from constitutional denial of full legal personhood to enslavement.”

In the first test– researchers Kelly Marie Hoffman and Sophie Trawalter, of the University of Virginia, and Adam Waytz, of Northwestern University, performed Implicit Association Tests. White participants were asked to associate certain words to images of a person. It was found that white people were more likely to link words commonly associated with the supernatural, (ghost, paranormal, spirit, wizard, supernatural, magic, mystical), to pictures of black people, and more likely to link  “human words,” (person, individual, humanity, people, civilian, mankind, citizen), to pictures of white people, New York Magazine reported. These results remained consistent, even as researchers varied the experiments in order to rule out the possibility of bias.

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In the second test — to account for the possibility that the bias in test one occurred in part because of White-Human associations as opposed to Black-Superhuman associations — the researchers used categorization tasks, again asking participants to quickly associate a word with an image, this time with more groupings, (Black/Human, Black/Superhuman, Black/Subhuman, White/Human, White/Superhuman, White/Subhuman), and asking participants to quickly sort words as belonging to a category based on the image of a face flashed on the screen. They found the same bias present as in study one.

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The third test — was a bit more specific. In it, the participants were shown images of both a white person and a black person and were asked to choose which person they believed possessed a series of supernatural abilities. The questions included:

1. Which person is more likely to have superhuman skin that is thick enough that it can withstand the pain of burning hot coals?

2. Which person is more capable of using their supernatural powers to suppress hunger and thirst?
3. Which person is more capable of using supernatural powers to read a person’s mind by touching the person’s head?
4. Which person is more capable of surviving a fall from an airplane without breaking a bone through the use of supernatural powers?
5. Which personal has supernatural quickness that makes them capable of running faster than a fighter jet?
6. Which person has supernatural strength that makes them capable of lifting up a tank?

White people chose an image of a black person an overwhelming 63.5 %  of the time for everything except for the abilities to survive a plane crash and read minds.

The final study — “specifically shows superhumanization of blacks predicts denial of pain to Black versus White targets.” The results suggest superhumanization of black individuals may contribute to the undertreatment of pain for black patients because they’re viewed as being able to endure more. (Which supports earlier research from the same authors that showed nurses of any race see black patients as less sensitive to pain than white patients.)

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The authors assert superhumanization may also explain white tolerance for police brutality against black people. The authors of the study suggest that “perhaps people assume that blacks possess extra (superhuman) strength that enables them to endure violence more easily than other humans.”  The authors say their results “might also explain why people consider Black juveniles to be more ‘adult’ than White juveniles when judging culpability.”

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How is this bias reflected in American culture? Sportscasters discussing fast-twitch muscle fiber, stereotypes about genitalia, and phrases like “black don’t crack” are common.

The Boston Globe pointed out a Los Angeles Times op-ed from 2007 calling out the elevation of Barack Obama as a savior figure by some who had outsized expectations of his ability to single-handedly effect change.

The Boston Globe pointed out a Los Angeles Times op-ed from 2007 calling out the elevation of Barack Obama as a savior figure by some who had outsized expectations of his ability to single-handedly effect change.

The paper cites Director Spike Lee's famous criticism of the way black characters are portrayed in Hollywood films like The Green Mile or The Legend of Bagger Vance: "These films all have these magical, mystical Negroes who show up as some sort of spirit or angel, but only to benefit the white characters."

The paper cites Director Spike Lee’s famous criticism of the way black characters are portrayed in Hollywood films like The Green Mile or The Legend of Bagger Vance: “These films all have these magical, mystical Negroes who show up as some sort of spirit or angel, but only to benefit the white characters.”

The phenomenon has received virtually no empirical attention thus far, according to the authors, though the studies “demonstrate this phenomenon at an explicit level,” showing that “whites preferentially attribute superhuman capacities to blacks versus whites.”

And while imbuing a group of people with superhuman abilities might seem like a complimentary thing on the surface, the study contends this bias leads to dehumanization on the personal and political level.

Note to ALL Black Celebrities and Those of Influence!! Our People Call Upon Us! Either You With Us or You Not!

We must do something! Our people call upon us! HELP US HELP OUR PEOPLE!!!

Where is ‪#‎JayZ‬‪#‎kobebryant‬ ‪#‎oprahwinfrey‬ ‪#‎magicjohnson‬ ‪#‎derekjetters‬‪#‎tylerperry‬‪#‎denzelwashington‬ ‪#‎meekmill‬ ‪#‎drake‬ ‪#‎willsmith‬ ‪#‎eddiemurphy‬ ‪#‎rickross‬‪#‎nikkiminaj‬ ‪#‎serenawilliams‬ ‪#‎larryfitzgerald‬‪#‎amarestoudemire‬‪#‎carmeloanthony‬ ‪#‎SHAQ‬ ‪#‎Lebronjames‬ ‪#‎timduncan‬ #lebronjames‪#‎chrisbosch‬ ‪#‎snoop‬ ‪#‎barrybonds‬ ‪#‎masterp‬ ‪#‎ICECUBE‬‪#‎JuicyJ‬ ‪#‎tigerwoods‬‪#‎kevinhart ‪#‎michaeljordan‬ #babyface #twochains #soilderboy #aliciakeys #jermainedupri #atlantahousewives #lilwayne where yall at????? I know im missing a whole lot more…but just these mentioned can make a difference! DONATE TO CREDITABLE ACTIVISTS HERE

Work with us!!! We challenge you to stand up with your people to do something! To donate money for busses to get ppl from around the country there…not to riot, but to organize!! Contact me if u up to it got time for it care about it! DO YOU REALLY HAVE THE PROPER MINDSET TO LEAD AND HELP YOUR PEOPLE???? CALL ME IF YOU DO!

The Ferguson Protester community is home to many voices and experiences. Informed by many voices, this letter serves as a statement of purpose for those who may not yet understand the movement in #Ferguson or why protests still continue, 102 days later.

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Originally published October 17:

In Ferguson, police met our protesting of police brutality with the disgusting irony of greater brutality, the likes of which Americans have rarely seen on our own soil. In this American town, officers tapped their batons, pointed guns in our faces, kneed our women’s heads, threw our pregnant mothers to the ground, jailed our peaceful clergy and academics, and tear gassed our children.

We are living an American Horror Story.

But it is significantly past time for the story to end. Never to be told again.

The onus to close this book falls directly on our leadership. Our elected leaders bear direct responsibility to ensure the safety of every one of its citizens at the hands of its agents, and to capture justice for every life taken. In this, the land of the free, you are responsible for securing and preserving that freedom for all of your citizens, irrespective of — or perhaps, especially because of — our skin. In a story in which we have been overwhelmingly targeted, unduly struck down by threat of our blackness, we require explicit attention, protection and value. We require freedom, and will hold everyone accountable to preserving our inalienable right.

We will no longer live this American Horror Story.

Nonviolent direct action is a necessary, vital, and wholly American tool in forcing meaningful, permanent, transformative action from our leaders and fellow citizens.

Today, the 70th day of this nightmare, some may wonder why we have yet to stop – to stop chanting, stop marching, stop occupying. But we have not yet found peace because we do not yet know justice. Therefore we, together with our allies, will continue to occupy the streets and the American consciousness until the book is closed.

Even in facing this terror, we have not met those who mean us harm with the same. Even in the face of this terror, we will continue to force the readers and writers of this, a most American of horror stories, to face the blackness that they fear, the blackness they have spent this entire story trying to erase, trying to soften, trying to co-opt, trying to escape. We will no longer allow you to escape this story and pretend that the epidemic of black lives dying by white hands is merely a figment of an active Black imagination. You must come face to face with the horror that we live daily. You must come to know and profess the truth of this story, and be determined to end it.

We are not concerned if this inconveniences you. Dead children are more than an inconvenience.

We are not concerned if this disturbs your comfort. Freedom outweighs that privilege.

We are not concerned if this upsets order. Your calm is built on our terror.

We are not concerned if this disrupts normalcy. We will disrupt life until we can live.

This is an American Horror Story. Together, we are writing the final chapter.

We sign:

@2LiveUnchained
@AbernM
@akacharleswade
@alaurice
@ampstlouis
@barbd_wyre
@bdoulaoblongata
@BeutfulStranger
@blackstarjus
@BrownBlaze
@dejuanh
@deray
@dlatchison011
@dreamhampton
@Felonius_munk
@geauxAWAYheaux
@Haiku_RS
@iam_MzCaram3l
@ittynitty1992
@jadorekennedy
@JamilahLemieux
@JustAlandria
@justinbaragona
@JustRod
@Kaephoria
@Kenya_D
@kfen73
@kidnoble
@missleighcarter
@Misterbiceps
@Mocha_Skyy
@mollyrosestl
@MsPackyetti
@NakedDiary
@nettaaaaaaaa
@nina_badasz
@OwlAsylum
@Patricialicious
@princebraden
@RE_invent_ED
@realbodean
@rikrik__
@Salute_DeezNutz
@Search4Swag
@shear_beauty
@StaceDiva

Michele Roberts Executive Director of NBA to Push a No Salary Cap and 50/50 Revenue Split for Players!

Michele Roberts - Executive Director of NBA -First Black and First Woman to Head Any Major Professional Sports Union in North America.

Michele Roberts – Executive Director of NBA -First Black and First Woman to Head Any Major Professional Sports Union in North America.

When it comes to our players having caps on salary, and the revenue generated has none, Roberts states,  “It’s incredibly un-American. My DNA is offended by it.”

Michele Roberts, the NBA players’ union executive director, on Wednesday questioned several of the principles that for decades have governed owner-player relations in the league, objecting to the concept of a salary cap while making clear she’d push for much more than a 50-50 split of basketball-related income.

“Why don’t we have the owners play half the games?” Roberts said, speaking in her Harlem office to ESPN The Magazine. “There would be no money if not for the players.”

“Let’s call it what it is. There. Would. Be. No. Money,” she added, pausing for emphasis. “Thirty more owners can come in, and nothing will change. These guys [the players] go? The game will change. So let’s stop pretending.”

But given the context of a nine-year, $24 billion TV deal set to begin in 2016, and the players’ ability to opt out of the league’s collective bargaining agreement after the 2016-17 season, Roberts’ relatively radical perspective could prove to be just as profound a change.

“I don’t know of any space other than the world of sports where there’s this notion that we will artificially deflate what someone’s able to make, just because,” she said, talking about a salary cap — a collectively bargained policy that, in its current form, has constrained team spending in the NBA since 1984-85. “It’s incredibly un-American. My DNA is offended by it.”

Roberts, a prominent attorney who will finish up her work for the prestigious law firm Skadden, Arps, does not have an extensive background in labor or sports but through work or pleasure is familiar with both. “Her background is in negotiation, it’s in changing minds and it’s in listening ability and all of those skills will be very important to the union,” Ogletree said. “People will have a chance to see a woman who is well-prepared, willing to push for what’s right and has the ability to understand what it means for the long haul.”

All those factors are very important for the NBPA, which has struggled since the 2011 lockout and resulting collective bargaining agreement. Former executive director Billy Hunter was fired during All-Star weekend in 2013 after it was discovered he mismanaged union business, and the union has been without a permanent director since.

She sold the players on two key points: her personal story (growing up in a Bronx project) and her basic vision of a union.

“The players’ vision of the union is that it belongs to them and it should exist to promote, protect and advance their interest and not any other stakeholder or any other person,” Roberts said. “What they wanted in an executive director was someone who understood that and would not consider any deviation from that vision.”

Based in Washington, D.C., Roberts, who will turn 58 in September, has worked at Skadden, Arps for the past three years. She graduated from Wesleyan University in 1977 and California-Berkeley’s law school in 1980.

Roberts was raised in a housing project in the South Bronx. She attended a prep school in the New York City suburbs. She earned her B.A. from Wesleyan University in 1977 and her J.D. from Boalt Hall School of Law at the University of California at Berkeley in 1980. She began her career in 1980 at Public Defender Service for the District of Columbia. She served in that role for eight years, rising to the chief of the trial division. She was mentored by attorney Charles Ogletree.[2][3]

Roberts built her reputation as a trial lawyer. She worked for Akin Gump from 2004 to 2011. In 2011 she was hired bySkadden, Arps, Slate, Meagher & Flom.[4]

Roberts was named executive director of the National Basketball Players Association in July 2014.[1] She succeeded Billy Hunter in the position, who was ousted for incompetence and nepotism. She received 32 of 36 votes.

Roberts is an adjunct faculty member at Harvard Law School and a fellow of the American College of Trial Lawyers. TheWashingtonian once referred to her as the “finest pure trial lawyer in Washington.”[1]

Archaeology to Retain Our Self Image

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I believe knowing our history helps us to retain our self-image. And especially as Black people, knowing we are ignorant of our history, should be prompted and inclined to search for it. So I Do! When studying I also believe one must keep an open mind, but consistently keep it founded upon line after line precept after precept.

I have been writing a workbook for children (gathering facts for like 4 years!) Information recently released (to us within last 100 years), regarding the excavations of tombs in Eqypt, is one of the topics I discuss, and it brings me to believe the study of archaeology should be noted as being very important…Most times, when I begin to study, I find the study of this information to be familiar and enlightening. We have been traditionally taught to believe that things from this region of the world were accursed; should not be touched or thought about and even broken. But did you know that these are the same symbols, instruments, tools, etc. that are used against our children in projected images through the current music, arts, culture. Original Natives of the land kept these burial sites holy and protected as long as they could. (The oral and written histories of many noted griots contain facts regarding some of the earliest of temple raidings.) There exists from these raidings, a vast array of instruments, paintings, jewelry, artificats, weapons etc. from as far back as 1500 BC (before the birth of Christ)! (for example, we show the children a common guitar, and compare it to one found in a tomb, that now sits in a museum.)

Do you think the study of this information could improve the quality of our lives now or ever throughout our generations? If so, why would Now, not be the right time to learn about and teach the true nature and origin of these facts and events to our children? (This video was fun to watch… 🙂